[Music]<\/p>\n
another detail<\/p>\n
foreign<\/p>\n
so last year there was a man who made<\/p>\n
the news<\/p>\n
and he made the news by parking his car<\/p>\n
in his neighbor's driveway when he was<\/p>\n
away<\/p>\n
he even closed the gate and locked it<\/p>\n
like it was his own house<\/p>\n
he probably thought him and his neighbor<\/p>\n
were really close and they wouldn't mind<\/p>\n
often happens when people start when you<\/p>\n
start to get close to someone<\/p>\n
those who are presumptuous they tend to<\/p>\n
misunderstand something in their<\/p>\n
relationship<\/p>\n
problems<\/p>\n
likewise in our relationship to god by<\/p>\n
his grace we tend to be presumptuous<\/p>\n
with god<\/p>\n
because we misunderstand something about<\/p>\n
our relationship with god<\/p>\n
continuing uh putin<\/p>\n
so in the first so verses one to five um<\/p>\n
we talk about the allegation of the<\/p>\n
presumptions<\/p>\n
we see in this passage that there are<\/p>\n
powerful people and they take advantage<\/p>\n
and oppress the powerless<\/p>\n
this shows that the the people who are<\/p>\n
oppressing them are doing so<\/p>\n
intentionally because of the power<\/p>\n
difference<\/p>\n
uh<\/p>\n
they covet fields and houses and then<\/p>\n
seize and confiscate them<\/p>\n
because i'm saying<\/p>\n
in verse 3<\/p>\n
so authors here probably is talking<\/p>\n
about king ahaz<\/p>\n
who was the king who openly worshipped<\/p>\n
bale<\/p>\n
poor nam put me i'm not<\/p>\n
at one parent teacher of my local youth<\/p>\n
just as the powerful plan and go out to<\/p>\n
seize the fields and houses of the week<\/p>\n
god also judges them by seizing their<\/p>\n
fields and houses<\/p>\n
verse 4 says uh to an apostate he allots<\/p>\n
our fields<\/p>\n
so what this looks like is assyria and<\/p>\n
babylon come in and<\/p>\n
take the land<\/p>\n
so notice that this passage is speaking<\/p>\n
of the sins of god's people<\/p>\n
not of the surrounding<\/p>\n
so we ought to be kind to others be<\/p>\n
generous with others because god is<\/p>\n
merciful and generous<\/p>\n
in the community of believers those who<\/p>\n
are powerful protect the weak<\/p>\n
um because the almighty god protects the<\/p>\n
weak<\/p>\n
uh that poor timing i'm not a lao ninja<\/p>\n
clap<\/p>\n
thompson<\/p>\n
but those in power did the opposite of<\/p>\n
god's character by<\/p>\n
oppressing the week<\/p>\n
we may say that oh we don't oppress the<\/p>\n
weak therefore this passage does not<\/p>\n
apply to us<\/p>\n
to make<\/p>\n
jesus points out we know this that he<\/p>\n
points out that sin is not just a<\/p>\n
problem of actions and behaviors but<\/p>\n
also of our heart hearts<\/p>\n
so an example is the bible tells us not<\/p>\n
to kill people<\/p>\n
you can't<\/p>\n
but jesus tells us that killing is not<\/p>\n
related to the action<\/p>\n
we can also kill people in our hearts by<\/p>\n
our words<\/p>\n
the problem that comes from the heart of<\/p>\n
someone who sees themselves as<\/p>\n
the center and they only care about<\/p>\n
themselves<\/p>\n
right it's a problem that comes from the<\/p>\n
heart<\/p>\n
of a person who only cares about<\/p>\n
so it's possible that we might go out<\/p>\n
and not oppress people in our actions<\/p>\n
we don't go out and seize people's homes<\/p>\n
or fields<\/p>\n
it's possible we don't do these things<\/p>\n
but there's still a problem with our<\/p>\n
selfish and self-centered heart that<\/p>\n
does not have mercy on other people<\/p>\n
we may have the same problem as seen in<\/p>\n
this passage even if our actions may not<\/p>\n
be the same<\/p>\n
but i know<\/p>\n
our heart problem may emerge is not<\/p>\n
helping those who are weak<\/p>\n
and depressed uh<\/p>\n
isaiah 1 expands this point by<\/p>\n
condemning all of god's people for<\/p>\n
allowing<\/p>\n
the powerful to oppress the weak<\/p>\n
when you spread out your hands i will<\/p>\n
hide my eyes from you even though you<\/p>\n
may<\/p>\n
you make many prayers i will not listen<\/p>\n
your hands are full of blood<\/p>\n
wash yourselves make yourselves clean<\/p>\n
remove the evil<\/p>\n
of your deeds from before my eyes cease<\/p>\n
to do evil learn to do good seek justice<\/p>\n
correct oppression<\/p>\n
bring justice to the fatherless plead<\/p>\n
the widow's cause<\/p>\n
oftentimes our actions reveal to us that<\/p>\n
we're not<\/p>\n
living we're<\/p>\n
therefore we are in the same situation<\/p>\n
as uh<\/p>\n
these people in the text even though our<\/p>\n
actions are different<\/p>\n
our hearts are the same concept<\/p>\n
so six versus six to eleven talk about<\/p>\n
the assumption of the presumptuous uh to<\/p>\n
meet up<\/p>\n
so we all know that everyone's we all<\/p>\n
have sinful hearts and sin against god<\/p>\n
we know that salvation is the process of<\/p>\n
jesus saving sinners<\/p>\n
the question is when we face our sinful<\/p>\n
hearts how do we respond<\/p>\n
uh option like<\/p>\n
so first option is to deny that we're<\/p>\n
sinful or to conceal or blame other<\/p>\n
people or even blame our circumstances<\/p>\n
second option is to admit that we have<\/p>\n
flaws but then we choosing to rely on<\/p>\n
our own strengths and goodness to fight<\/p>\n
our sinful hearts<\/p>\n
uh right now there's not enough time to<\/p>\n
explain why these two are dead ends but<\/p>\n
we will get to that at some point at<\/p>\n
that<\/p>\n
in our case these powerful people chose<\/p>\n
the third option<\/p>\n
they admitted that they have sinned<\/p>\n
against god by exploiting the week<\/p>\n
but at the same time they presume<\/p>\n
themselves as people of god<\/p>\n
that he loves and therefore he would not<\/p>\n
do anything to them<\/p>\n
six quotes a sermon of their own prophet<\/p>\n
that forbids god's prophets from<\/p>\n
proclaim proclaiming judgments<\/p>\n
they say with certainty and confidence<\/p>\n
that calamities will never return<\/p>\n
they reasoned in verse 7 that god is not<\/p>\n
a god who will judge his people<\/p>\n
further expands that these prophets<\/p>\n
preach of wine<\/p>\n
and strong drink<\/p>\n
which basically means that god will not<\/p>\n
judge but will satisfy and give them<\/p>\n
whatever their heart desires<\/p>\n
those prosperity preachers spoke to<\/p>\n
those in power<\/p>\n
like paul tells timothy as their ears<\/p>\n
want to hear to satisfy their own<\/p>\n
desires<\/p>\n
at the end of verse 7 god retorts do not<\/p>\n
my words do good to him who walks<\/p>\n
uprightly<\/p>\n
god's word has good results to those who<\/p>\n
walk in his way<\/p>\n
on the other hand those who do not want<\/p>\n
to live god's way cannot presume to<\/p>\n
receive the good things that<\/p>\n
the god of grace has prepared for his<\/p>\n
people<\/p>\n
verses 8 and 9 go on to explain that<\/p>\n
they acted hostile and went against<\/p>\n
god's way by<\/p>\n
verse 10 should give us goosebumps if we<\/p>\n
are like them<\/p>\n
arise and go for this is no place to<\/p>\n
rest because of the uncleanness that<\/p>\n
destroys<\/p>\n
with their grievous destruction<\/p>\n
since the oppression of others renders<\/p>\n
restlessness to the victims<\/p>\n
god will likewise destroy the rest of<\/p>\n
the oppressors<\/p>\n
so this is judgment on those who have<\/p>\n
offended god<\/p>\n
but are presumptuous and fearless and<\/p>\n
confident that god would overlook their<\/p>\n
sin<\/p>\n
and continue to bless their lives<\/p>\n
so children tend to see themselves as<\/p>\n
the center of things<\/p>\n
they think that parents have a duty to<\/p>\n
do everything<\/p>\n
the child is hungry then the parents<\/p>\n
bring them milk<\/p>\n
the child falls and the parents come and<\/p>\n
console the child<\/p>\n
whenever they're sleepy their parents<\/p>\n
drop everything and put them to bed<\/p>\n
but when children grow up to be adults<\/p>\n
they should no longer look at themselves<\/p>\n
as a center<\/p>\n
and in our relationship to god we tend<\/p>\n
to act like children like babies<\/p>\n
we think that the god of love has a duty<\/p>\n
to bless pamper and give<\/p>\n
all that our hearts desire nothing coach<\/p>\n
we must understand this carefully<\/p>\n
because this is a distortion of faith<\/p>\n
that is not all wrong<\/p>\n
but rather it's a belief that has many<\/p>\n
things right but is wrong in a few key<\/p>\n
places<\/p>\n
for example we may hear that god loves<\/p>\n
us as we are<\/p>\n
god does not wait for us to be good to a<\/p>\n
certain point before he loves<\/p>\n
us and saves us<\/p>\n
but just because god loves us as we are<\/p>\n
does not mean that god accepts us<\/p>\n
and doesn't care about who we are<\/p>\n
black people<\/p>\n
the first understanding is the joy and<\/p>\n
sweetness of god's grace<\/p>\n
though the second is a rotten belief<\/p>\n
of hypergrace<\/p>\n
um<\/p>\n
one who believes in hyper grace does not<\/p>\n
struggle against<\/p>\n
sin uh and they surrender two sins<\/p>\n
they're in a dangerous position to be<\/p>\n
judged by god<\/p>\n
maybe<\/p>\n
we who choose to not walk in god's way<\/p>\n
and say in our hearts it's okay i am as<\/p>\n
i am and i can't change it<\/p>\n
but god loves me<\/p>\n
this is not someone who understands<\/p>\n
god's grace but one who is presumptuous<\/p>\n
12-13 talk about the salvation of the<\/p>\n
presumptuous<\/p>\n
verses 12-13 i will surely assemble all<\/p>\n
of you oh jacob i will gather the<\/p>\n
remnant of israel<\/p>\n
i will set them together like sheep and<\/p>\n
they fold like a flock in its pasture<\/p>\n
a noisy multitude of men<\/p>\n
god the judge who perishes his people<\/p>\n
for their sins is also<\/p>\n
the shepherd king who faithfully gathers<\/p>\n
protects and forgives them<\/p>\n
in the midst of a coming judgment god<\/p>\n
gave a shepherd who will gather his<\/p>\n
people to safety<\/p>\n
this is a promise of redemption and<\/p>\n
sheer protection<\/p>\n
in her history israel had never had such<\/p>\n
a shepherd king<\/p>\n
john martin not until jesus christ<\/p>\n
john 10 11 show jesus shows us that he<\/p>\n
is the good<\/p>\n
shepherd and the good shepherd lays down<\/p>\n
his life for the sheep<\/p>\n
paul says in colossians 2 15 that jesus<\/p>\n
came to conquer dominions that binds his<\/p>\n
and all of our penalties of sin are<\/p>\n
taken away at the cross of jesus<\/p>\n
christ<\/p>\n
this is the fourth choice when we face<\/p>\n
our heart of sin<\/p>\n
god judges those who are presumptuous<\/p>\n
but god gives salvation to the humble<\/p>\n
bank<\/p>\n
so admitting our sins and admitting that<\/p>\n
we cannot overcome<\/p>\n
our own sins<\/p>\n
surrendering to god stop fighting<\/p>\n
against god accepting his sovereign<\/p>\n
rules<\/p>\n
and relying on what god has done and<\/p>\n
will do<\/p>\n
to lead us in this way<\/p>\n
and therefore this posture means<\/p>\n
humility and submission to god is not<\/p>\n
a surrender to our sins<\/p>\n
we all have to face our own sinful<\/p>\n
hearts sooner or later<\/p>\n
people who emphasize god's grace tend to<\/p>\n
presume<\/p>\n
god judges those who presume on him but<\/p>\n
god gives salvation to the humble<\/p>\n
soon<\/p>\n
i mean<\/p>\n
you<\/p>","english_search_text":"","":"","teacher":null,"original_publish_date":"20210617","video_url":"https:\/\/www.youtube.com\/watch?v=ZQdwpJ0w4cA","video_id":"ZQdwpJ0w4cA","video_duration":"31:19","channel_name":"Grace City Bangkok","video_description":"\u0e04\u0e33\u0e40\u0e17\u0e28\u0e19\u0e32\u0e1b\u0e23\u0e30\u0e08\u0e33\u0e2a\u0e31\u0e1b\u0e14\u0e32\u0e2b\u0e4c 13 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2564\nJune 13, 2021\n\n\u0e28\u0e08.\u0e14\u0e23.\u0e19\u0e17\u0e35 \u0e15\u0e31\u0e19\u0e08\u0e31\u0e19\u0e17\u0e23\u0e4c\u0e1e\u0e07\u0e28\u0e4c\nRev. Natee Tanchanpongs\n\n\u0e16\u0e37\u0e2d\u0e27\u0e34\u0e2a\u0e32\u0e2a\u0e30\n\u0e21\u0e35\u0e04\u0e32\u0e2b\u0e4c 2\n\nPresumption\nMicah 2\n\nGrace City Bangkok Church\n\u0e04\u0e23\u0e34\u0e2a\u0e15\u0e08\u0e31\u0e01\u0e23\u0e40\u0e01\u0e23\u0e0b\u0e0b\u0e34\u0e15\u0e35\u0e49\u0e01\u0e23\u0e38\u0e07\u0e40\u0e17\u0e1e\n\nGrace from the Word leading the Church to love the city\n\u0e1e\u0e23\u0e30\u0e04\u0e38\u0e13\u0e08\u0e32\u0e01\u0e1e\u0e23\u0e30\u0e04\u0e33\u0e19\u0e33\u0e04\u0e23\u0e34\u0e2a\u0e15\u0e08\u0e31\u0e01\u0e23\u0e23\u0e31\u0e01\u0e2a\u0e31\u0e07\u0e04\u0e21"},"_links":{"self":[{"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/posts\/988","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/comments?post=988"}],"version-history":[{"count":1,"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/posts\/988\/revisions"}],"predecessor-version":[{"id":989,"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/posts\/988\/revisions\/989"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/media\/987"}],"wp:attachment":[{"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/media?parent=988"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/categories?post=988"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gracecity.machakosconsulting.com\/wp-json\/wp\/v2\/tags?post=988"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}